The Triple Filter Test

During the golden Abbasid period, one of the scholars in Baghdad, the capital of Muslim caliphate at that time, was reputed to hold knowledge in high esteem. One day an acquaintance met the great scholar and said, “Do you know what I just heard about your friend?”"Hold on a minute,” the scholar replied. “Before telling me anything I’d like you to pass a little test. It’s called the Triple Filter Test.”"Triple filter?”

“That’s right,” the scholar continued. “Before you talk to me about my friend it might be a good idea to take a moment and filter what you’re going to say. That’s why I call it the triple filter test. The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?”

“No,” the man said, “actually I just heard about it and…”

“All right,” said the scholar. “So you don’t really know if it’s true or not. Now let’s try the second filter, the filter of Goodness. Is what you are about to tell me about my friend something good?” “No, on the contrary……”

“So,” the scholar continued, “you want to tell me something bad about him, but you’re not certain it’s true. You may still pass the test though, because there’s one filter left: the filter of Usefulness. Is what you want to tell me about my friend going to be useful to me?”

“No, not really.”

“Well,” concluded the scholar, “if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?”

“O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.” [Surah al-Hujurat 49.012]

Sand and stone

Two friends Ismail and Ibrahim were walking through the desert, as the sun was beating down on their heads, and they were thirsty for water they began to argue. The argument got more and more heated and eventually Ismail struck Ibrahim across the face. Ibrahim felt hurt inside, but without anything to say, he wrote in the sand: “Today, my best friend slapped me in the face.”They kept on walking, until eventually they came across an oasis, where they decided to stop and bathe. Ibrahim jumped in and began to wash, while Ismail sat back and relaxed. Suddenly Ibrahim began to scream and shout, he had developed a cramp and was having difficulty keeping his head above water, he was drowning.Ismail dived in after him, and brought him gently to shore. When Ibrahim recovered from the shock, he scratched a message on a nearby stone:

“Today, my best friend saved my life”

Ismail who had saved and slapped his best friend Ibrahim, asked him, “Why, after I hurt you, you wrote in the sand, and now you write on a stone?”

Ibrahim, smiled and replied:

“When a friend hurts us, we should write his deeds in the sand, where the winds of forgiveness can blow it away, and when a friend does something good, we should engrave it in stone, where it shall remain for eternity.”

A Brother Like That

Shuaib received an automobile from his brother as an Eid present. On Eid day when Shuaib came out of his house, a street urchin was walking around the shiny new car, admiring it. “Is this your car, Uncle?” he asked. Shuaib nodded. “My brother gave it to me for Eid.” The boy was astounded.

 

 

“You mean your brother gave it to you and it didn’t cost you anything? Boy, I wish…” He hesitated. Of course Shuaib knew what he was going to wish for. He was going to wish he had a brother like that. But what the lad said jarred Shuaib all the way down to his heels.

 

 

“I wish,” the boy went on, “that I could be a brother like that.”

 

Shuaib looked at the boy in astonishment, then impulsively he added, “Would you like to take a ride in my automobile?” “Oh yes, I’d love that.”